{"id":2809,"date":"2024-05-08T08:48:17","date_gmt":"2024-05-08T08:48:17","guid":{"rendered":"https:\/\/jointstories.eu\/?p=2809"},"modified":"2025-04-08T09:32:00","modified_gmt":"2025-04-08T09:32:00","slug":"successful-integration-process-what-significance-do-the-functions-of-the-media-have-in-relation-to-the-portrayal-of-migration-and-flight","status":"publish","type":"post","link":"https:\/\/jointstories.eu\/fi\/successful-integration-process-what-significance-do-the-functions-of-the-media-have-in-relation-to-the-portrayal-of-migration-and-flight\/","title":{"rendered":"Onnistunut integraatioprosessi: Mik\u00e4 merkitys median toiminnoilla on muuttoliikkeen ja pakenemisen kuvaamisessa?"},"content":{"rendered":"
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Onnistunut integraatioprosessi: Mik\u00e4 merkitys median toiminnoilla on muuttoliikkeen ja pakenemisen kuvaamisessa?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Blogin kirjoittaja Bernadett S.<\/p>\n

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Muuttoliike ja pakolaiset ovat aiheita, joilla on valtava globaali merkitys. Vaikka syyt ovat erilaisia, kuten esimerkiksi taloudelliset syyt, sodat, ymp\u00e4rist\u00f6ongelmat jne., halu parempaan el\u00e4m\u00e4\u00e4n on yhteinen. Kun yh\u00e4 useammat ihmiset pakenevat ja muuttavat, on entist\u00e4 t\u00e4rke\u00e4mp\u00e4\u00e4 l\u00f6yt\u00e4\u00e4 vastuullinen tapa k\u00e4sitell\u00e4 muuttoliikett\u00e4. Medialla on t\u00e4ss\u00e4 t\u00e4rke\u00e4 rooli. Se t\u00e4ytt\u00e4\u00e4 arvokkaita sosiaalisia teht\u00e4vi\u00e4 sosialisaatiossa, mik\u00e4 ratkaisevasti muokkaa yhteiskunnan normeja ja arvoja. Mediassa maahanmuuttoryhm\u00e4t mainitaan nimenomaan tapauskohtaisesti ja usein ongelmal\u00e4ht\u00f6isess\u00e4 kontekstissa.<\/p>\n

Mediaa kutsutaan nelj\u00e4nneksi asemaksi sen keskeisen poliittisen teht\u00e4v\u00e4n vuoksi. Eri mediat toimivat sis\u00e4lt\u00f6ns\u00e4 kautta v\u00e4lillisen\u00e4 kokemuksena ja my\u00f6t\u00e4vaikuttavat siten merkitt\u00e4v\u00e4sti ennakkoluulojen, arvojen ja normien muodostumiseen. N\u00e4in ollen heill\u00e4 on valtava vaikutusvalta pakenevien ja muuttavien ihmisten kanssa. T\u00e4ll\u00e4 ty\u00f6ll\u00e4 pyrit\u00e4\u00e4n lis\u00e4\u00e4m\u00e4\u00e4n tietoisuutta muuttoliikett\u00e4 ja pakenemista koskevan mediasis\u00e4ll\u00f6n tarkastelusta ja kyseenalaistamisesta.<\/p>\n

Muuttoliikkeen ja lennon edustus tiedotusv\u00e4lineiss\u00e4<\/strong><\/p>\n

Muuttoliikkeen ja pakenemisen mediaesitys on kuuma aihe yhteiskunnallisissa ja poliittisissa keskusteluissa. Se on tunnepitoinen ja merkitt\u00e4v\u00e4 politiikan ala, jolle ovat ominaisia eri\u00e4v\u00e4t mielipiteet. Medialla on keskeinen rooli mielipiteiden ja arvioiden muovaamisessa,
joilla on merkitt\u00e4v\u00e4 vaikutus yhteiskuntaamme ja politiikkaamme. <\/p>\n

Valitettavasti maahanmuuttajayhteiskunnan aiheessa mediaedustus tuskin hy\u00f6dynt\u00e4\u00e4 rationaalista yhteisymm\u00e4rryst\u00e4 rakentavaa l\u00e4hestymistapaa, vaan pikemminkin edist\u00e4\u00e4 ja kiinteytt\u00e4\u00e4 konflikteja julkisella alueella. He keskittyv\u00e4t yh\u00e4 enemm\u00e4n symboleihin, kuten huiviin ja moskeijaan, sek\u00e4 emotionaalisesti latautuviin integraatiokeskusteluihin, kuten terrorismiin ja pakolaiskriiseihin. Mit\u00e4 tulee, n\u00e4m\u00e4 julkiset ja mediakuvaukset saavuttavat pysyvyyden ja l\u00e4hes institutionalisoituvat. (Arslan, 2019, s. 172.)<\/p>\n

Media ohjaa k\u00e4sityst\u00e4 muuttoliikkeest\u00e4. Monien muiden toimintojen lis\u00e4ksi media palvelee integrointitoimintoa. K\u00e4yt\u00e4nn\u00f6ss\u00e4 havaitaan kuitenkin p\u00e4invastoin. Integraation sijaan ne edist\u00e4v\u00e4t konfliktilinjoja ja eriytymist\u00e4. Tieteellinen tutkimus paljastaa, ett\u00e4 raportointi tietyist\u00e4 maahanmuuttajaryhmist\u00e4, kuten muslimi-uskoisista tai pakolaisista, on yleens\u00e4 erityist\u00e4 ja aihel\u00e4ht\u00f6ist\u00e4, ja sit\u00e4 hallitsee ongelmal\u00e4ht\u00f6inen l\u00e4hestymistapa. <\/p>\n

N\u00e4ist\u00e4 negatiivisesti muotoiltuista symboleista ja luokitteluista pakeneminen on haastavaa, koska vaikutuksista k\u00e4rsivill\u00e4 siirtolaisryhmill\u00e4 itsell\u00e4\u00e4n on v\u00e4h\u00e4n tilaa artikulaatiolle. Sen sijaan he kamppailevat jatkuvasti politiikkaan liittyvien v\u00e4itteiden ja keskustelujen kanssa. Merkitt\u00e4vien osallistumisoikeuksien puute johtaa yh\u00e4 enemm\u00e4n poliittiseen ja median vallan ep\u00e4symmetriaan. <\/p>\n

T\u00e4m\u00e4 tarkoittaa, ett\u00e4 yksil\u00f6ill\u00e4 ei ole samoja mahdollisuuksia toimia. Vaikuttavat yksil\u00f6t luokitellaan ominaisuuksien perusteella, joten ne erotetaan muusta yhteiskunnasta. T\u00e4m\u00e4n vallan ep\u00e4symmetrian kautta pakolaiset ja siirtolaisryhm\u00e4t kokevat homogenisoitumisen. Puhekieless\u00e4 t\u00e4t\u00e4 kutsuttaisiin "stereotypioiksi" (Arslan, 2019, s. 173).<\/p>\n

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On t\u00e4rke\u00e4\u00e4 korostaa, ett\u00e4 medialla on ratkaiseva rooli todellisuuden rakentamisessa. Mediatieto muokkaa merkitt\u00e4v\u00e4sti ihmisten maailmankuvaa. Siksi tapa, jolla media esitt\u00e4\u00e4 niiden sis\u00e4lt\u00f6\u00e4, on eritt\u00e4in merkityksellist\u00e4.<\/p>\n

K\u00e4yt\u00e4nt\u00f6 osoittaa, ett\u00e4 ulkomaalaisista ja pakolaisista raportoiminen tapahtuu tyypillisesti silloin, kun aiheet ovat mahdollisimman dramaattisia ja sensaatiomaisia. N\u00e4in ollen uutisointi on t\u00e4ynn\u00e4 v\u00e4kivaltaa, kaaosta, julmuutta ja ep\u00e4j\u00e4rjestyst\u00e4. T\u00e4m\u00e4n avulla media rakentaa todellisuutta, jossa siirtolaiset ja pakolaiset kuvataan "vaarallisina", "s\u00e4\u00e4litt\u00e4vin\u00e4" tai "hy\u00f6dym\u00e4tt\u00f6min\u00e4". K\u00e4sitteet, kuten "islamisaatio" tai "turvapaikanhakijoiden tulva", on kehitetty ja niit\u00e4 k\u00e4ytet\u00e4\u00e4n. N\u00e4m\u00e4 termit toistavat ja levitt\u00e4v\u00e4t stereotypioita ja pelkoja (Arslan, 2019, s. 174).<\/p>\n

Vaikutukset n\u00e4kyv\u00e4t sek\u00e4 vastaanottavassa yhteiskunnassa, joka osoittaa kaunaa pakolaisia ja maahanmuuttajia kohtaan, ett\u00e4 syrj\u00e4ytymisen tunteita kokevassa siirtolaisv\u00e4est\u00f6ss\u00e4. Koska median raportointi t\u00e4st\u00e4 aiheesta n\u00e4hd\u00e4\u00e4n
v\u00e4lillisen\u00e4 kokemuksena se muokkaa ja j\u00e4sent\u00e4\u00e4 vastaanottavan yhteiskunnan k\u00e4sityksi\u00e4 maahanmuuttajayhteiskunnasta. V\u00e4est\u00f6 tuntee olevansa vahvistettu ennakkoluuloissaan, mik\u00e4 vahvistaa ja muodostaa kognitiivisia stereotypioita. T\u00e4m\u00e4n seurauksena syntyy syrjiv\u00e4\u00e4 k\u00e4yt\u00f6st\u00e4.<\/p>\n

Kuten aiemmin mainittiin, n\u00e4m\u00e4 negatiivisesti hallitsevat esitykset vaikuttavat voimakkaasti yhteiskunnan integraatioprosesseihin. Maahanmuuttajat n\u00e4hd\u00e4\u00e4n "ongelmana". Sosioekonomiset kriisit muuttuvat siten etnisiksi. T\u00e4m\u00e4 tarkoittaa, ett\u00e4 kulttuuristumisen ja etnisoitumisen my\u00f6t\u00e4 yhteiskunnalliset ongelmat v\u00e4\u00e4ristyv\u00e4t. <\/p>\n

Media tulkitsee konfliktit usein uskonnollisiksi ja etnisiksi aiheiksi. T\u00e4m\u00e4 puolueellinen l\u00e4hestymistapa ei ainoastaan yksinkertaista hallitsevan v\u00e4est\u00f6j\u00e4rjestelm\u00e4n asioita, vaan my\u00f6s depolitisoi ne. Raportoinnin alkuper\u00e4\u00e4 korostamalla toimet ja tapahtumat yhdistet\u00e4\u00e4n kansallisuuteen. <\/p>\n

V\u00e4hemmist\u00f6t syntyv\u00e4t, etuoikeutetun enemmist\u00f6n vahvistamia. T\u00e4m\u00e4 ilmi\u00f6 ei ainoastaan leimaa "ulkomaalaisia", vaan rakentaa "kansallisen identiteetin". Maahanmuuttajien negatiivinen luokittelu palvelee itsens\u00e4 ja "yhteis\u00f6ns\u00e4" korostamista. N\u00e4in edistet\u00e4\u00e4n ja vahvistetaan rasistisia suuntauksia. Medialla on keskeinen rooli \u00e4lyllisess\u00e4, institutionaalisessa ja jokap\u00e4iv\u00e4isess\u00e4 rasismissa (Arslan, 2019, s. 174ff).<\/p>\n

Johtop\u00e4\u00e4t\u00f6s ja henkil\u00f6kohtainen mielipide<\/strong><\/p>\n

L\u00e4hiymp\u00e4rist\u00f6ss\u00e4ni voin havaita median valtavan vaikutuksen muuttoliikett\u00e4 koskeviin ennakkoluuloihin. Henkil\u00f6kohtaisesti minua harmittaa kuulla ihmisten puhuvan kielteisesti muuttoliikkeest\u00e4, varsinkin kun se tulee henkil\u00f6ilt\u00e4, joilla ei ole suoraa kokemusta tai yhteytt\u00e4 t\u00e4h\u00e4n asiaan. He eiv\u00e4t ole tietoisia haasteista, joita ihmiset kohtaavat rakentaessaan uutta el\u00e4m\u00e4\u00e4 vieraassa maassa. Minusta yksipuolinen raportointi on vaarallista ja edist\u00e4\u00e4 rasismia. Siksi uskon, ett\u00e4 on eritt\u00e4in t\u00e4rke\u00e4\u00e4 hy\u00f6dynt\u00e4\u00e4 useita erilaisia tietol\u00e4hteit\u00e4 ja kyseenalaistaa sis\u00e4lt\u00f6 kriittisesti.<\/p>\n

L\u00e4hteet<\/strong><\/p>\n

Arslan, E. (Hrsg.), 2019. Symbolische Ordnung und Fl\u00fcchtlingsbewegungen in der
Einwanderungsgesellschaft. Wiesbaden: Springer Fachmedien Wiesbaden.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Yhteisty\u00f6kumppanit<\/h3>\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"European\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"University\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t
<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"Cesie\"\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"INCOMA\"\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Migration and refugees are topics with enormous global significance. Although
\nthe causes are diverse, such as for example economic reasons, wars,
\nenvironmental problems, etc., there is a common desire for a better life. <\/p>","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[40],"tags":[],"class_list":["post-2809","post","type-post","status-publish","format-standard","hentry","category-blog"],"yoast_head":"\nSuccessful Integration Process: What Significance Do the Functions of the Media Have in Relation to the Portrayal of Migration and Flight? - JeS<\/title>\n<meta name=\"description\" content=\"This blog explores the significant role of media in shaping public perceptions of migration and refugees. It discusses how media often perpetuates stereotypes and fosters division, hindering integration, and influencing societal views on migrants. 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